ethics, immersion, wisdom, freedom, the knowledge and vision of freedom
AN5.92
initiative, protection, good friendship, balanced finances, faith, ethics, generosity, wisdom
AN8.75
actions, not birth defines a person
Snp1.7
as a relative (kammabandhu)
Thag8.1
effective and ineffective, seeming to be
MN136
feelings resulting from
MN136
knowing actions as actions and results as results
Thag6.8
leading to end of actions
MN57
living off the fruit of current actions
AN4.134
neither bright nor dark: definition
AN4.237
obstructions to listening to Dhamma
AN6.86
results coming at different times
MN136
reviewing before, during, and after
MN61
specific results are inconceivable
AN4.77
attacking the accuser
MN15
being difficult to leading to decline
AN6.21
elders feel confident admonishing and instructing one with good qualities
AN10.18
for body and verbal misconduct
AN10.23
gentle like protecting someone with one eye
MN65
giving but not accepting
SN21.9
monastics being difficult to is cause for decline of Dhamma
AN5.156
not wanting to be admonished
AN2.62
person impossible to admonish
MN103
preparing to make an accusation
AN5.167
some are admonished repeatedly, some not
MN65
‘This is not mine, I am not this, this is not my self.’
SN18.21
as impermanent, suffering, not self
MN35
clinging to makes one a being (satta)
SN23.2
complete understanding of
SN23.4
craving for is conduit to becoming
SN23.3
gratification, danger, escape
SN22.57
like grasping plants on river bank
SN22.93
like lump of foam, bubble, etc.
SN22.95
not exclusively pleasurable
SN22.60
not like king controlling kingdom
MN35
should be completely understood
SN22.106
taking pleasure in, pleasure in suffering
SN22.29
understanding and stream entry, etc.
SN25.10
as powerless, fading away, unreliable
MN112
compared to aggregates of clinging
SN22.48
contemplation of and awakening factors
SN46.30
cut off by the Buddha
MN72
develop bases of psychic power to give up
AN9.76
develop foundations of mindfulness to give up
AN9.66
develop right effort to give up
AN9.76
fully comprehending makes an end of suffering
AN10.27
giving up conceit “I am”
MN122
giving up desire for is end of suffering
MN28
giving up desire for when vision arises
MN75
grasping is origin of suffering
MN28
impermanence of causing anxiety
MN138
investigating the mind to see if they are clung to
MN151
jhāna and contemplation of
AN9.36
noble eightfold path to give up
SN45.178
observing rise and fall leads to wisdom
AN8.2
testing the claim someone is an arahant
MN112
understanding of arising and passing away
MN10
understanding origin and ending
SN35.244
advocating for ordination of bhikkhunīs
AN8.51
are there any mendicants like the Buddha
MN108
asking about cetovimutti and paññāvimutti
AN3.32
asking about emptiness
MN121
asking about getting to hear the Dhamma
AN6.51
associating with monks of great learning
SN14.15
Buddha predicts will become an arahant in this life
AN3.80
called a boy by Ven. Mahā Kassapa
SN16.11
commenting on Buddha’s body
SN48.41
declared to be a trainee by the Buddha
AN3.78
dependent origination is plain as can be
SN12.60
discussion on knowing for oneself
SN12.68
discussion with Ven. Mahā Koṭṭhita
AN4.174
discussion with wander Sandaka
MN76
explaining a brief statement of the Buddha
AN10.115
foremost as personal attendant
AN1.223
grief at Ven. Sāriputta’s death
SN47.13
interrogating a brahmin about beneficial practice
AN3.60
listening to a sermon by the Buddha
MN68
not the spiritual path, definition
SN45.18
removing desire with desire
SN51.15
reporting Nigaṇṭha Nāṭaputta’s death
MN104
speaking from faith about other monks attainments
AN4.76
teaching eleven practices that lead to enlightenment
MN52, AN11.16
teaching King Pasenadi
MN88
the spiritual path, definition
SN45.19
upset when Buddha was sick
SN47.9
Ven. Puṇṇa Mantāṇiputta was very helpful
SN22.83
visiting bhikkhunīs with Ven. Mahā Kassapa
SN16.10
what kind of mendicant would beautify sal park
MN32
will all attain enlightenment?
AN10.95
anger making others angry
AN7.64
cause of getting opposite of what one needs
AN7.64
difficult to admonish
MN15
give up by seeing with wisdom
AN10.23
giving up guarantees non-return
Iti4
not responding to anger with anger
AN4.164
practice for giving up
MN3
rebirth in bad destination
AN7.64
without giving up, cannot become arahant
AN9.62
associating with monks who have divine eye
SN14.15
foundations of mindfulness
SN52.1
limitless release of the heart, the expansive release of the heart
MN127
living with Ven. Nandiya and Kimbila
MN31, MN128
not involved with disciplinary issues
AN4.243
observing rains residence
AN8.30
questioned about satisfaction with the holy life
MN68
seeing women born in heaven
SN37.15
seeing women born in hell
SN37.5
thoughts of a great man (mahāpurisavitakka)
AN8.30
what kind of mendicant would beautify sal park
MN32
all awaken to four noble truths
SN56.24
benefiting the world
Iti84
Buddha declaring someone has attained
MN68
cannot become without abandoning certain factors
AN6.66, AN9.62
cannot reject training
AN9.8
cannot reject triple gem
AN9.8
continue to practice meditation, mindfulness, situational awareness
MN107
difficult for laypeople to recognize
AN6.59
directly knowing elements, etc.
MN1
faculties of pleasure, pain, happiness, sadness, equanimity
SN48.33
five spiritual faculties, truly understanding
SN48.5
incapable of negligence
MN70
like a person in water who rises up, crosses over, gone beyond
AN7.15
like brahmin standing on far shore
SN35.238
like bulls, leaders of the herd
MN34
like earth is undisturbed
Dhp95
like post is steady
Dhp95
like shadow of pillar completely destroyed
AN4.195
meditate on four foundations of mindfulness
SN47.4
meditation different from trainee
SN54.12
meditation on mindfulness of breathing
SN54.11
neither give up nor accumulate
SN22.79
not exempt from old age and death
SN3.3
not mortifying self or other
MN51
regarding aggregates as not-self does not make one a
SN22.89
sense faculties, truly understanding
SN48.27
testing the claim someone is an arahant
MN112
using the word “I” and “me” skillfully
SN1.25
with nothing left over (anupādisesa)
Iti44
with something left over (saupādisesā)
Iti44
without psychic powers
Ud4.4
caught by sense pleasures
MN26
fire of those worthy of a religious donation
AN7.47
knowledge of in past and future
SN12.33
leaders of other sects
MN30
of the past, present, future: four noble truths
SN56.5
of the past, present, future: world is safe
SN12.66
true and not true; dependent origination
SN12.71
truly understanding aggregates
SN23.5
truly understanding elements
SN14.37
trying to escape Māra
MN25
understanding dependent origination
SN12.13
understanding gain and honor
SN17.25
causing good and bad qualities to spread
AN8.10
causing good qualities to spread
AN8.54
truly getting to know someone
AN4.192
what kinds should and should not be cultivated
MN114
whom to not associate with
AN3.26
with bad like poisoned arrows
Iti76
with bad like rotten fish
Iti76
with bad people causes harm
AN3.99
with bad, like leaving a smooth road for rough
SN2.22
with good like fragrance of sandalwood
Iti76
with good people grows wisdom
AN4.248
with people vs. remote dwellings
AN7.61
with similar people, like dung comes together with dung, etc.
SN14.16
with good people as the original cause for knowledge and freedom
AN10.61, AN10.62
with true persons, leads to arahantship
SN55.58
with true persons, leads to stream entry
SN55.55
with true persons, leads to wisdom
SN55.59
after listening to an accomplished teacher
SN46.3
all skillful qualities rooted in
SN46.89
all who attain enlightenment develop
AN10.95
chanted when the Buddha was ill
SN46.16
chanted when Ven. Mahākassapa was ill
SN46.14
chanted when Ven. Moggallāna was ill
SN46.15
does not arise apart from the Blessed One’s vinaya
SN46.10
extinguished in-between
SN46.3
extinguished upon landing
SN46.3
extinguished with extra effort
SN46.3
extinguished without extra effort
SN46.3
fulfil knowledge and freedom
MN118
fulfilled by foundations of mindfulness
SN46.6
fully comprehending makes an end of suffering
AN10.27
give up things prone to being fettered
SN46.29
heading upstream to the Akaniṭṭha realm
SN46.3
helped by proper attention
AN1.75
investigating the mind to see if they are developed
MN151
like Ganges slants to the east
SN46.77
monks committed to developing
MN118
not obstacles, hindrances, or corruptions
SN46.34
one with factors developed is quenched
AN10.117
prevented by improper attention
AN1.74
realizing freedom of heart, freedom of wisdom
MN146
supported by seclusion
MN146
understanding of arising and passing away
MN10
Ven. Sāriputta’s practice
SN46.4
why disciples respect the Buddha
MN77
accumulating little by little
Dhp121
bad result in present and future life
AN10.167
blameworthy, not meat eating
Snp2.2
by body, speech and mind
MN78
cause for rebirth as nāga
SN29.7
doing because of vanity of youth, health, life
AN3.39
done in pain and sadness
MN46
done with pleasure and happiness
MN46
having done, how to live
SN42.8
impossible for good results to come from
MN115
impossible to lead to good destination
MN115
like butcher can and cannot punish some
AN3.100
limiting actions to limit results
Pv32, Pv33
not wanting to get caught
Snp1.7
results coming at different times
MN136
should not be cultivated
MN114
small amounts give small results
AN3.100
teaching about as harsh training
AN4.111
ten ways of performing: fully comprehending makes an end of suffering
AN10.27
arahantship or non-returning
SN51.25
investigating the mind to see if they are developed
MN151
monks committed to developing
MN118
to give up bondages of the mind
AN9.92
to give up breaking precepts
AN9.73
to give up five higher fetters
AN9.90
to give up five lower fetters
AN9.77
to give up five realms of rebirth
AN9.78
to give up mental barrenness
AN9.91
to give up sense pleasures
AN9.75
why disciples respect the Buddha
MN77
delicate lifestyle and three palaces
AN3.39
development of bases of psychic power
AN5.68
gratification, danger, escape
SN22.26
living in remote lodgings
MN4
meditation experience, mindfulness of breathing
SN54.8
reborn as king Makhādeva
MN83
reflection on the world, dependent origination
SN12.65
“Renunciation is good! Seclusion is good!”
AN9.41
seeing gratification, danger, escape
SN35.13
attachment to causes fear of death
AN4.184
like a boil with nine leaking orifices
AN9.15
like a snake’s skin shed
Pv12
like bowl of leaking fat
AN9.11
mindfulness of breathing
MN118
old, like cart held together with straps
SN47.9
supported by food, simile for hindrances
SN46.2
arising of ear consciousness
MN28
desire and craving for
MN16
ephemeral (mattaṭṭhaka)
MN28
impermanence is more apparent
SN12.61
intention that gives rise to actions
SN12.25
lighter, like heated iron ball, cotton wool
SN51.22
not healthy for a minute
SN22.1
old deeds, produced by volitional formations and intentions
SN12.37
visiting brahmā world with physical body
SN51.22
of fat, simile for body
AN9.11
of oil, carrying, simile for mindfulness
SN47.20
of water cloudy in the dark, simile for doubt
SN46.55
of water covered with plants, simile for dullness and drowsiness
SN46.55
of water heated by fire, simile for ill will
SN46.55
of water mixed with dye, simile for sensual desire
SN46.55
of water stirred by wind, simile for restlessness and remorse
SN46.55
abides in brahmaviharas
MN55
accused of being young
SN3.1
acting rightly and wrongly towards
AN2.137
advice is best of all
MN107
arising of is beneficial for all
AN1.170
as vision and knowledge
MN18
asking monks if they have doubts
AN4.76
attainting enlightenment
MN4
austerity practices
MN100
can’t cause someone’s rebirth
SN42.6
caring for new monks who don’t have powers of trainee
AN5.7
compared to disciples
MN77
compares himself to Ven. Mahā Kassapa
SN16.9
dependent origination while bodhisatta
SN12.10
desire to teach people who have overestimated themselves
MN105
different from disciples
MN108
discoverer of foundations of mindfulness
SN47.31
discoverer of the path
MN108
disgusted by bad conduct
AN8.11
doesn’t dispute with the world
SN22.94
doesn’t like to think about disputing monks
AN3.124
enlightenment, iddhipāda
SN51.9
excellence is like fire blazing
Thag1.3
exchanging robes with Ven. Mahā Kassapa
SN16.11
feelings, painful/pleasant don’t occupy mind
MN36
going forth while young
MN95
greed, hatred, delusion given up
MN55
happiness for seven days without moving
MN14
has understood gratification, danger, escape
AN3.104
honor to give up unskillful and develop skillful
AN7.70
how he teaches to different listeners
SN42.7
knowing Buddhas of the past
MN123
knowing the minds of others
AN6.62
knowledge of the Buddha
AN4.24
like a lotus grown up out of mud
AN4.36
like first chick to hatch
AN8.11
like lotus or lilly that water does not cling to
AN10.81
lives for the fruit of knowledge and freedom
SN46.6
marks of a great man
MN91
meditating on emptiness
MN121
meditation after enlightenment
SN4.24
no superhuman distinction
MN12
not treating students like potter with wet clay
MN122
path to enlightenment
MN100
places significant in life of
AN4.118
praise and blame does not affect
MN22
praise on ten grounds
MN101
psychic powers, how he developed
SN51.32
psychic powers, vanishing and reappearing
MN49
reaction to uninterested students
MN137
rely on to give up unskillful and develop skillful
AN7.70
reviewing his attainments
Ud6.3
self mortification of
MN12
skin brightens when attacked
MN36
staying in potter’s shed
MN140
teaches emphasizing the topic of dismissal
MN122
teaches only what is necessary
SN56.31
teaches with direct knowledge, reason, demonstrable base
MN77, AN3.125
teaching different groups
AN8.69
teaching to different kinds of people
AN10.22
time before passing away
AN4.76
treating as a friend
MN122
urging support of other mendicants
MN56
visiting like land-spotting bird
AN6.54
visiting wanderers of other sects
MN77, MN79
what kind of mendicant would beautify sal park
MN32
why disciples respect
MN77
wisdom of like archers
MN12
appear for welfare of beings
AN2.52
arise because birth, old age, death are found in the world
AN10.76
awakening factors only arise when Buddha appears
SN46.9
harming/shedding blood
MN115
like lotus unstained by water
AN6.43
noble eightfold path only arises when Buddha appears
SN45.14
of the past and future
MN51
scope of is inconceivable
AN4.77
seeing a Buddha is unsurpassable
AN6.30
when Buddha appears, awakening factors appear
SN46.42
when Buddha appears, spiritual faculties appear
SN48.59
basis for ending the defilements
AN9.36
contemplating factors after emerging from
MN111
Dhamma visible here and now
AN9.46
emerging from to contemplate
AN9.36
of person in training
MN137
one freed both ways and
AN9.45
one freed by wisdom and
AN9.44
one of nine progressive dwellings (anupubbavihāra)
AN9.32
perceptions and feelings are thorn for
AN10.72
Ven. Sāriputta practicing
SN28.9
what is helpful for attaining
SN41.6
can be made pure, simile for mind
MN7
clean taking dye, simile for ready mind
MN91
from Bārāṇasī, simile for visions in meditation
AN10.29
simile for conceit “I am”; scent of cleaners remaining
SN22.89
simile of pure cloth taking dye
MN56
taking dye, simile for pure mind
MN7
wearing away mountain, compared to length of eon
SN15.5
white cloth, simile for spiritual deception
MN75
white, covering person, simile for fourth jhāna
MN39, MN77, MN119
as the essence (samādhisāraka)
SN22.88
come together with concentrated
SN14.23
definition, foundation, prerequisites, etc
MN44
exclusively focused on may lead to laziness
AN3.102
happens quickly for those who practice loving-kindness
AN11.15
honor to give up unskillful and develop skillful
AN7.70
praise for person with who talks about
AN10.70
problems maintaining
MN128
rely on to give up unskillful and develop skillful
AN7.70
required for wilderness dwelling
AN10.99
that does lean forward, pull back, is not held in place, etc.
AN9.37
understanding aggregates
SN22.5
understanding gained through
SN48.50
understanding sense faculties
SN35.99
understanding the four noble truths
SN56.1
vital condition for true knowledge and vision
AN10.3
vital condition for truly knowing and seeing
SN12.23
vital condition is bliss/happiness
SN12.23
wilderness monks should be
MN69
with immediate result
Kp6
without it, enlightenment not possible
AN6.70
without it, psychic powers are impossible
AN6.70
as fuel that conditions rebirth
SN12.12
coming and going of
MN102
conditioned by volitional formations
SN12.1
feelings, perception, and
MN43
knowing as they truly are (yathābhūta)
MN149
like being struck by spears
SN12.63
not knowing is cause for wrong views
SN33.5
same being reborn; wrong view
MN38
scattered or not scattered
MN138
should be understood
MN43
sour, bitter, pungent, sweet, hot, mild, salty, and bland
SN22.79
through focusing on gratification
SN12.59
tied to four great elements
MN77
tied to sense bases
MN133
vital condition for name and form
SN12.23
vital condition is volitional formations
SN12.23
as footprint of the Dhamma
AN4.29
as principle of cordiality (dhammā sāraṇīyā)
AN10.50
essential for monastic’s development
AN10.82
fermented urine as medicine
AN8.30
lack of is suffering for monastic
AN5.128
mindfulness of breathing and
AN5.97
praise for person with who talks about
AN10.70
qualification for living alone
AN5.127
respecting a monk who is content with requisites
MN108
senior monastics who are live comfortably
AN10.98
teachings that lead to are true Dhamma
AN8.53
when the perceptions for ascetics are developed
AN10.101
with tree root dwelling
AN8.30
hard to find in monastic life
SN2.6
hide removed, simile for cutting off with wisdom
MN146
led to slaughter, simile for shortness of life
AN7.74
people who refrain from accepting are few
SN56.90
simile of unskilled meditator
AN9.35
time to pull cow’s udder practicing loving-kindness
SN20.4, AN9.20
as second noble truth
MN141
for specific rebirth
AN4.9
freed through ending of (taṇhāsaṅkhayavimutta)
MN37
given up by foundations of mindfulness
SN52.7
gives birth to a person
SN1.55
grows when concentrating on gratification
MN149
has everything under its sway
SN1.63
like palm tree cut off
MN73
like tangled yarn, ball of thread
AN4.199
like water drop on lotus leaf
Dhp336
noble eightfold path is for giving up
SN45.170
practicing for the end of
SN23.2
simile of water drop on lotus leaf
Snp4.6
using craving to remove craving
AN4.159
vital condition for grasping
SN12.23
abandoning the training as
MN105
as divine messenger
MN130
as first noble truth
MN141
as part of right view
MN9
cannot take wealth with us
MN82
fear of, removed by factors of stream entry
SN55.27
good when mind is protected
AN3.109
greed, hatred, delusion must be given up in order to give up death
AN10.76
heedlessness as cause
Dhp21
if death was not found, Buddhas would not arise in the world
AN10.76
immediately after giving
Ud4.3
in four noble truths
MN141
like dream gone when waking are the dead
Snp4.6
perception of as beneficial
AN7.49
arahants cannot make prejudiced decisions
AN9.7
ascetics not freed from
MN150
caused by improper attention
AN3.68
give up by seeing with wisdom
AN10.23
giving up guarantees non-return
Iti3
making prejudiced decisions
AN4.17
very blameworthy, slow to fade
AN3.68
while on alms round, etc.
MN151
without giving up, cannot become arahant
AN9.62
arahants cannot make prejudiced decisions
AN9.7
desires of various groups
AN6.52
for enlightenment like desire to go to park
SN51.15
foundations of mindfulness to give up
SN47.37
given up realizes the deathless
SN47.37
gives rise to passion (pariḷāha)
SN14.7
giving up, man for woman
MN101
making prejudiced decisions
AN4.17
while on alms round, etc.
MN151
associating with monks with evil wishes
SN14.15
attended on by Prince Ajātasattu
SN17.36
Buddha having completely known
AN6.62
like bamboo that fruits and dies
AN4.68
like person fallen into sewer
AN6.62
overwhelmed by worldly conditions
AN8.7
split saṅgha because of gain and honor
SN17.31
worse existence than jackal
SN20.11
Bodhisatta’s interaction with during meditation
MN36, AN8.64
caring for by breaking precepts
MN97
comparing themselves with humans who have factors of stream-entry
SN55.36
conveying message from the Buddha
SN22.87
fear upon learning they are impermanent
SN22.78
going for refuge to the Buddha
MN95
informing the Buddha of person’s enlightenment
MN73
not jealous of human pleasure
MN75
perceiving, directly knowing, etc.
MN1
rebirth as from wishing
MN41
watching people’s behaviour
AN3.40
as refuge after passing of Buddha
MN108
closeness to, result of actions
AN5.245
deep, hard to see, hard to understand, peaceful, sublime, beyond the scope of logic, subtle, comprehensible to the astute
MN95
for one with good friends
SN3.18
honor to give up unskillful and develop skillful
AN7.70
how to evaluate what is and what isn’t
AN4.180
not leading to the end of suffering
MN12
of virtuous far from the wicked
AN4.47
popular and widespread
Ud6.1
putting the Dhamma in charge
AN3.40
rarity of, simile of blind turtle
SN56.48
reflecting on to overcome drowsiness
AN7.61
rely on to give up unskillful and develop skillful
AN7.70
as best kind of miracle
AN3.60
Buddha sends monks out to teach
SN4.5
by one gone forth when old
AN5.60
correctly leads to continuation of Dhamma and much merit
AN1.140-142
correctly related to harmony in the Saṅgha
AN10.38
helps listeners attain enlightenment
AN9.4
incorrectly causes disputes
AN10.42
incorrectly related to schisms
AN10.37
leads to respect from listeners
AN9.4
like flowering forest
Kp6
not being competent to
MN125
not secretly, hoping to profit.
AN8.12
of one who is restrained
Dhp363
repetition as an aid to understanding
MN146
students not interested
MN137
teacher is inspired by their own teaching
AN9.4
that applies to oneself
SN55.7
to faithful, generous people first
AN7.57
to give up greed, hatred, delusion
SN38.3
to laypeople who offer requisites
Iti107
to uproot underlying tendencies
MN32
understanding deep Dhamma while teaching
AN9.4
unwholesome wish to teach
MN5
what is needed for enlightenment
SN56.31
when someone teaches, it inspires the Buddha to teach
AN10.83
without flattering or rebuking
MN139
applying equanimity towards
MN140
basis for ending the defilements
AN9.36
can be known by mind consciousness
MN43
culmination of heart’s release by rejoicing
SN46.54
meditating dependent on
AN11.9
not a reason to become arrogant
MN113
not experiencing sense fields
AN9.37
one of nine progressive dwellings (anupubbavihāra)
AN9.32
perceiving, directly knowing, etc.
MN1
perception of and emptiness
MN121
perception of the dimension of infinite space ceases
AN9.31, AN9.33
sense pleasures are affliction for one in
AN9.34
Ven. Sāriputta practicing
SN28.6
applying equanimity towards
MN140
basis for ending the defilements
AN9.36
can be known by mind consciousness
MN43
culmination of heart’s release by compassion
SN46.54
equanimity based on unity
MN137
meditating dependent on
AN11.9
not a reason to become arrogant
MN113
not experiencing sense fields
AN9.37
one of nine progressive dwellings (anupubbavihāra)
AN9.32
perceiving, directly knowing, etc.
MN1
perception of and emptiness
MN121
sense pleasures are affliction for one in
AN9.34
Ven. Sāriputta practicing
SN28.5
applying equanimity towards
MN140
“attained to the imperturbable”
AN4.190
basis for ending the defilements
AN9.36
emerging from to contemplate
AN9.36
meditating dependent on
AN11.9
not a reason to become arrogant
MN113
of person in training
MN137
one of nine progressive dwellings (anupubbavihāra)
AN9.32
perceiving, directly knowing, etc.
MN1
perception of and emptiness
MN121
perception of the dimension of nothingness ceases
AN9.31, AN9.33
sense pleasures are affliction for one in
AN9.34
Uddaka Rāmaputta’s teachings leading to
MN26, MN36
Ven. Sāriputta practicing
SN28.8
Āḷāra Kālāma’s teachings leading to
MN26, MN36
applying equanimity towards
MN140
basis for ending the defilements
AN9.36
can be known by mind consciousness
MN43
culmination of heart’s release by equanimity
SN46.54
meditating dependent on
AN11.9
not a reason to become arrogant
MN113
not experiencing sense fields
AN9.37
of person in training
MN137
one of nine progressive dwellings (anupubbavihāra)
AN9.32
perceiving, directly knowing, etc.
MN1
perception of and emptiness
MN121
perception of the dimension of infinite consciousness ceases
AN9.31, AN9.33
sense pleasures are affliction for one in
AN9.34
Ven. Sāriputta practicing
SN28.7
mindfulness of the body overcomes
MN119
foundations of mindfulness
SN47.6
knowing, simile for knowing four foundations of mindfulness
MN33, AN11.17
about triple gem and training
MN16
about uncertain matter (kaṅkhanīya)
SN42.13
arahant has no doubt defilements are given up
SN12.32
blocking accomplishment in view
AN6.89
caused by improper attention
AN1.15
ending concentration
MN128
free from (nikkaṅkha)
MN142
gone beyond (tiṇṇavicikiccha)
MN73
like bowl of cloudy water in the dark
SN46.55
like traveller in desert
MN39
means decline in the teachings
AN10.86
must be given up to give up greed, hatred, delusion
AN10.76
removed by proper attention
AN1.20
time to see esteemed mendicant
AN6.27
to give up, improper attention, following a wrong path, and mental sluggishness must be given up
AN10.76
digging away, simile for enduring speech
MN21
made into clay balls, less than number of fathers
SN15.2
not horrified, repelled, and disgusted because of unclean things
AN9.11
simile for humans being few
SN56.61
simile for people born in middle country being few
SN56.62
simile of suffering removed by stream-enterer
SN56.51
conditioned element and unconditioned element
MN115
don’t make teaching disappear
SN16.13
eighteen (internal and external bases and consciousness of)
MN115
form, formlessness, cessation
Iti51
gives rise to perception, view, thought
SN14.13
not exclusively pleasurable
SN14.34
of sensuality, malice, cruelty
AN6.111
of the sensual realm, the realm of luminous form, and the formless realm
MN115
pleasure, pain, happiness, sadness, equanimity, ignorance
MN115
sensuality and renunciation, malice and good will, and cruelty and harmlessness
MN115
testing the claim someone is an arahant
MN112
underlying tendencies and
MN112
understanding and stream entry, etc.
SN25.9
understanding because of foundations of mindfulness
SN52.18
as inspiration for training
Thig3.4
bull elephant disgusted by actions of other elephants
AN9.40
bull elephant living alone
AN9.40
distracted by at time of death
SN55.21
footprints, simile for all skillful qualities
MN28
footprints, simile for signs of Buddha
MN27
hiding behind a palm leaf, simile for Ven. Mahā Kassapa
SN16.10, SN16.11
people who refrain from accepting are few
SN56.90
self tamed person is better than giant
Dhp322
showing all tricks, unlike humans
MN51
simile for enduring abuse
Dhp320
simile for gradual training
MN125
simile for juniors acting like elders
SN20.9
simile for monk with concentration living in wilderness
AN10.99
simile for person not bound by their weak ties
MN66
simile for self-reliance
Dhp327
simile for solitary life
Dhp329
simile of blind men and
Ud6.4
simile of monk living alone
AN9.40
simile of person who is willing to lie
MN61
trained and untrained, simile of
MN125
up or down from, simile for rebirth
SN3.21
causes growth of skillful qualities
AN10.67
decline and non-decline
SN16.7
in definition of right effort (sammā vāyāma)
MN141
lack of causes decline of skillful qualities
AN10.67
lax, tense, constricted, scattered
SN51.20
letting ones flesh and blood dry up
MN70
like a well tuned vina (lute)
AN6.55
Māra cannot strike down
Dhp8
noble disciple with gives up unwholesome
AN7.67
overly lax energy and ending concentration
MN128
power of, definition
AN9.5
power: seen in four right efforts
AN5.15
quality of a noble disciple
AN7.67
too much leads to restlessness
AN6.55
definition: associating with true persons, etc.
SN55.55
gaining four continents not worth sixteenth part of
SN55.1
“going upwards” (udayagāmī)
SN55.12
like rain on mountain flowing to ocean
SN55.38
like tree slanting to the east
SN55.22
practices for one who has
SN55.3
Dhamma follower (dhammānusārī)
MN70
diversity of fruits from diversity of faculties
SN48.16
faculty, origin, cessation, path to cessation
SN48.7
investigating the mind to see if they are developed
MN151
manifesting strongly and weakly
AN4.162
monks committed to developing
MN118
not a waste even if practiced partially
SN48.14
origin, ending, gratification, danger, escape
SN48.3
where each should be seen
SN48.8
why disciples respect the Buddha
MN77
cause of lack of and giving up
AN10.76
causes growth of skillful qualities
AN10.67
come together with faithful
SN14.17
decline and non-decline
SN16.7
essential for monastic’s development
AN10.82
helpful for attaining nibbāna
AN10.11
helpful for rebirth by aspiration
MN120
in the Buddha and going forth
MN51
lack of causes decline of skillful qualities
AN10.67
lack of prevents wisdom
Dhp38
leads to approaching a teacher
MN70, MN95
leads to enlightenment soon
AN7.60
like a pillar grounded in the earth
AN7.67
misplaced, like blind person tricked
MN75
noble disciple grows nobly when they grow in
AN10.74
not as good as knowledge
SN41.8
only grounds for view
MN102
overcoming being faithless
MN8
people with and without being generous or stingy
SN3.21
person with like a tree
AN5.38
power: seen in factors of stream entry
AN5.15
quality of a noble disciple
AN7.67
relying on faith for those things that are not directly visible
AN5.34, AN7.57
settled, rooted, planted
MN47
spiritual claims based on
MN100
unsurpassable acquisition
AN6.30
vital condition is suffering
SN12.23
yoked together with wisdom
SN45.4
caring for by breaking precepts
MN97
death of family as cause for urgency
AN4.113
differences between parents and children
Iti74
eminent, coming from doesn’t make you better or worse
MN96
establishing in foundations of mindfulness
SN47.48
good person looking after
AN8.38
grows in faith, virtue, wisdom
AN3.48
should be established in faith
AN3.75
should be established in four noble truths
SN56.26
wishing for them to observe uposatha
AN8.44
with few men, simile for saṅgha
AN8.51
with many women and few men, simile for mendicant
SN20.3
worth visiting, not worth visiting
AN9.17
all because of past actions
SN36.21
as dependently arisen
MN146
as foundation of mindfulness
MN10
ceases in cessation of perception and feeling
AN9.31, AN9.33
conditioned by right and wrong eightfold path
SN45.11
consciousness, perception, and
MN43
danger of is their impermanence
MN13
detachment towards, mindfulness of breathing
SN54.8
disillusioned with leads to enlightenment
MN74
does not give rise to sense base
SN14.5
fully comprehending makes an end of suffering
AN10.27
how to be experienced
MN140
knowing and seeing to give up identity view
SN35.166
knowing and seeing to give up wrong view
SN35.165
knowing as they truly are (yathābhūta)
MN149
like lodgers in guest house
SN36.13
mental formations (cittasaṅkhāra)
MN44
nibbāna is bliss because nothing is felt
AN9.34
Nigaṇṭha’s theory on
MN101
noble eightfold path is for giving up
SN45.169
noble eightfold path to understand
SN45.29
not knowing is cause for wrong views
SN33.2
ordinary person vs. noble disciple
SN36.6
thorn for cessation of perception and feeling
AN10.72
underlying tendencies to be given up
MN44
vital condition for craving
SN12.23
and things prone to being fettered, like oxen
SN41.1
attraction, repulsion, views, doubt, conceit, desire to be reborn, ignorance.
AN7.8, AN7.9
attraction, repulsion, views, doubt, conceit, jealousy, stinginess
AN7.10
awakening factors to give up five higher
SN46.130
bad actions as fetter
MN54
blocking accomplishment in view
AN6.89
causing bad behavior
MN54
five higher, develop bases of psychic power to give up
AN9.90
five higher, develop right effort to give up
AN9.80
five higher, develop spiritual faculties to give up
SN48.115
giving up is purpose of spiritual life
SN45.42
giving up large and small
MN66
giving up through concentration due to mindfulness of breathing
SN54.17
giving up through knowing and seeing sense bases
SN35.54
noble eightfold path to give up five higher
SN45.180
noble eightfold path to give up five lower
SN45.179
path to give up like heartwood
MN64
removal of makes one a true mendicant, etc.
AN7.85
removed by reviewing five subjects
AN5.57
sense bases are things that fetter
SN46.29
someone with residue remaining
AN9.12
teachings that lead to being unfettered are true Dhamma
AN8.53
worn away by noble eightfold path
SN45.158
disciples who practice
MN32
essential for monastic’s development
AN10.82
leads to respect and harmony
AN10.87
not wanting others to know good qualities
AN8.23
praise for person with who talks about
AN10.70
reason for charnel ground living
AN5.184
reason for living in wilderness
AN5.181
reason for open air dwelling
AN5.185
reason for rag-robe wearing
AN5.182
reason for tree root dwelling
AN5.183
teachings that lead to are true Dhamma
AN8.53
does not harm those who practice loving-kindness
AN11.15
does not think to burn the fool
MN50
meditating dependent on
AN11.9
not depending on grass and logs
MN99
not horrified, repelled, and disgusted because of unclean things
MN62, AN9.11
not re-burning, simile of person giving up bad qualities
AN11.13
person needing, simile of right and wrong practice
MN126
simile for consciousness dependently arisen
MN38
simile for danger of fools spreading
MN115
simile for rebirth of person with grasping
SN44.9
basis for ending the defilements
AN9.36
Bodhisatta experiencing as child
MN36
cessation of intentions
MN78
factors, and factors given up
MN43
not possible with hindrances
AN6.73
not possible without seeing danger of sensual pleasures
AN6.73
one who doesn’t attain, one who does
MN68
rapture apart from sensual pleasures
MN99
to give up unskillful intentions
MN78
Ven. Sāriputta practicing
SN28.1
cause danger like a fire spreading
MN115
danger of like fire spreading
MN115
difference between astute person
SN12.19
fire does not think to burn
MN50
knowing mistakes and accepting confession
AN2.21
like fire that spreads to houses
AN3.1
reborn in difficult human life
MN129
reborn in low families
MN129
what is and is not the Dhamma
AN2.104
all who attain enlightenment establish
AN10.95
applied and sustained thought
SN47.10
definition in detail
MN10
encouraging those for whom you have sympathy
SN47.48
fulfilled by mindfulness of breathing
MN118
fulfilled by three types of good action
SN46.6
fulfils the seven awakening factors
MN118
going from near shore to far
SN47.34
happiness in present life
SN47.8
in definition of right mindfulness (sammā sati)
MN141
internally and externally
SN47.3
investigating the mind to see if they are developed
MN151
laypeople practicing
MN51
like a pillar grounded in the earth
MN125
like heap of soil destroyed
SN54.10
monks committed to developing
MN118
new monks should train in
SN47.4
not thinking thoughts connected with sensual pleasures
MN125
part of gradual training
MN125
passing away and rebirth of beings
SN52.23
sign (nimitta) of the mind
SN47.8
to fulfill awakening factors
SN46.6
to give up five higher fetters
AN9.70
to give up five lower fetters
AN9.67
to give up five realms of rebirth
AN9.68
to give up mental barrenness
AN9.71
to give up sense pleasures
AN9.65
to overcome breaking five precepts
AN9.63
why disciples respect the Buddha
MN77
as declared by the Buddha
MN63
asking how they apply to our own suffering
MN77
ending suffering without making the breakthrough
SN56.32
family, friends; sharing with
SN56.26
fully comprehending makes an end of suffering
AN10.27
harder to penetrate than horsehair
SN56.45
heart’s release, release by wisdom
Iti103
includes all skillful qualities
MN28
limitless explanations about
SN56.19
more important than head on fire
SN56.34
not understanding is darker than space
SN56.46
not understood by unwise
MN43
understanding as result of gradual training
MN51
understanding does not cause suffering
SN56.35
understanding is the purpose of spiritual life
AN9.13
criticizing others for lack of
MN29, MN30
cutting through skin, flesh, sinews, bones
SN17.28
danger of living in village
AN6.42
desire for leads to fear
MN4
getting and not getting
AN8.61
like turtle struck with harpoon
SN17.3
mind overcome with is never happy
SN17.8
obstruction even for arahant’s blissful meditation
SN17.30
one who desires gain will not be respected by his companions
AN7.1
suffering when not getting
AN8.61
burning away, simile for enduring speech
MN21
damming, simile for stopping applied and sustained thought
SN41.8
grains of sand, how many eons have passed
SN15.8
making Ganges slope west, like relatives wishing
SN45.160
making Ganges slope west, simile for impossible to disrobe
SN35.244, SN52.8
simile for crossing saṁsara
MN34
simile for giving up lower fetters
MN64
slants to the east, simile for awakening factors lead to nibbāna
SN46.77
slants to the east, simile for five powers leading to nibbāna
SN50.1, SN51.33
slants to the east, simile for jhānas lead to nibbāna
SN53.1
slants to the east, simile for noble eightfold path leads to nibbāna
SN45.91
slants to the east, simile for right efforts leading to nibbāna
SN49.1
slants to the east, simile for spiritual faculties
SN48.71
sloping towards ocean, simile for disciples moving towards enlightenment
MN73, SN35.241
benefits in future lives
AN5.31
carefully or carelessly
AN9.17
Dhamma gives freedom from death
SN1.42
“doctrine for morons”
MN76
even to small creatures in water
AN3.57
grounds for making merit
Iti60
in a poorly explained teaching
AN1.322
massive gift not as fruitful because it was not given to Saṅgha
AN9.20
merit like water in ocean
AN5.45
not as much as you are able
AN9.19
not fulfilling an offer
AN4.79
outside of the community
AN7.29
parents as worthy recipients
AN7.47
prevented by stinginess, heedlessness, fear
SN1.32
rebirth among gods of Brahmā’s Host
AN7.52
rebirth in realm of the Four Great Kings
AN7.52
recipient makes it fruitful
AN3.99
recipient makes it not fruitful
AN3.99
result of
MN135, SN1.32, SN1.43, SN2.23, AN4.57, AN4.58, AN4.197, AN5.31, AN5.35, AN5.37, AN5.44, AN5.45, AN5.147, AN8.35, AN8.36, AN8.40, Iti26
results of depending on how gift was given
AN5.148
small amounts give big results
Pv23
thinking to be reborn in heaven
AN8.33
thinking to not stop family tradition
AN8.33
thinking, ‘I cook, they don’t. It wouldn’t be right for me to not give to them.’
AN8.31
thinking, ‘It’s good to give.’
AN8.31
thinking, ‘They’ll give to me.’
AN8.31
to make ones mind clear
AN8.33
to make the mind clear and joyful
AN7.52
to one free from delusion
Dhp358
to one free from desire
Dhp359
to ordinary people less fruitful than gifts to Saṅgha
MN142, Pv21
to Saṅgha is always more fruitful than individual gifts
MN142, AN6.59, Vv34
to someone possessing noble eightfold path
AN8.34
to the Saṅgha
MN142, SN11.16, AN4.34, AN4.60, AN5.32, AN6.59, AN7.53, AN8.34, AN8.59, AN9.20, Kp6
whom to give to
MN56, MN142, SN3.24, SN7.13, SN11.16, AN2.35, AN3.57, AN4.63, AN5.44, AN5.179, AN8.59, Snp3.4, Snp3.5
without belief in future consequences
AN9.20
worthy of gifts
AN2.35, AN3.41, AN3.96, AN5.107, AN5.108, AN5.203, AN6.58, AN7.17, AN7.68, AN9.10, AN10.16, Snp3.4, Snp3.5
worthy of gifts: five powers
AN6.4
worthy of gifts: five spiritual faculties
AN6.3
worthy of gifts: psychic powers
AN6.2
worthy of gifts: sense restraint
AN6.1
afraid of Buddha’s teachings on identity
AN4.33
Buddha asked if he is a
AN4.36
not getting bliss of seclusion
AN8.86
protect those who practice loving-kindness
AN11.15
rejoicing in disciple attaining enlightenment
MN31, AN7.69
seeing bad qualities of monks
AN6.21
that are stream-enterers
AN6.34
thinking they are permanent
MN49
discouraging with encouragement to make merit
MN82
from different castes
MN84
like changes in Pāricchattaka tree
AN7.70
new monks should train in four foundations of mindfulness
SN47.4
origin of bhikkhuni order
AN8.51
out of love and respect for the Buddha
SN46.30
parents’ permission needed
MN82
recommended by the wise
AN3.45
threatening to not eat if not allowed to
Thig16.1
to understand the four noble truths
SN56.3
Ven. Bakkula never giving
MN124
while young, the Buddha
MN95
abstaining from, ten precepts
Kp2
can be made pure, simile for mind
MN7
counterfeit gold, simile for untrue teachings
SN16.13
people who refrain from are few
SN56.83
simile for psychic powers
MN77
accumulating little by little
Dhp122
cause for birth as cloud deva
SN32.2
cause for rebirth as gandhabba
SN31.2
cause for rebirth as nāga
SN29.7
done in pain and sadness
MN46
done with pleasure and happiness
MN46
impossible for bad results to come from
MN115
impossible to lead to bad destination
MN115
results coming at different times
MN136
should be cultivated
MN114
simile of garland maker
Dhp53
teaching about as gentle training
AN4.111
ten ways of performing: fully comprehending makes an end of suffering
AN10.28
three types fulfill foundations of mindfulness
SN46.6
three types fulfilled by sense restraint
SN46.6
complete understanding of all
SN35.60
delighting in feelings
MN38
dimension of neither perception nor non-perception as best thing to grasp
MN106
not grasping removes anxiety
MN37
perception of dissatisfaction with the whole world
AN10.60
sensual pleasures, views, precepts and observances, and theories of a self
SN45.173
vital condition for becoming
SN12.23
actions that lead to
MN88
attachment/acquisitions (upadhi) and
AN2.66
for happy person, pain is an affliction
AN9.34
gained through pain/suffering
MN101
mindfulness of breathing (bliss)
MN118
of laypeople and of monastics
AN2.64
of sensuality and of renunciation
AN2.65
result of factors of stream-entry
SN55.30
vital condition for concentration
SN12.23
vital condition is tranquility
SN12.23
waking happily, benefit of loving-kindness
AN11.15
we have experienced all in saṁsara
SN15.12
arahants cannot make prejudiced decisions
AN9.7
ascetics not freed from
MN150
caused by feature of harshness
AN3.68
give up by seeing with wisdom
AN10.23
giving up guarantees non-return
Iti2
making prejudiced decisions
AN4.17
practice for giving up
MN3
removing by seeing unrepulsive in repulsive
AN5.144
very blameworthy, quick to fade
AN3.68
while on alms round, etc.
MN151
without giving up, cannot become arahant
AN9.62
because life force ends quickly
SN20.6
cause for growth in skillful qualities
AN10.68
honor to give up unskillful and develop skillful
AN7.70
like jasmine is most fragrant
AN10.15
like ocean is greatest of rivers
AN10.15
like sandalwood is most fragrant
AN10.15
like spikenard is most fragrant root
AN10.15
like stalk of bunch of mangos
AN6.53
like wheel-turning monarch is chief
AN10.15
like wise person on mountain-top
Dhp28
rely on to give up unskillful and develop skillful
AN7.70
anyone who does bad action must go to
SN42.8
as motivation to do good
AN2.1
avoiding by blaming others
MN97
breaking five precepts leads to
AN5.145
called the six fields of contact
SN35.135
completely disagreeable
MN129
dying as human and reborn in hell are many
SN56.102
encouraging others to do bad can lead to
AN10.222
having head of a fish
MN50
hiding misdeeds leads to
AN2.26
like pit of glowing coals
MN12
lost opportunity if born in hell when Buddha is alive
AN8.29
qualities that lead to
AN5.4
rebirth in like being in prison
AN6.45
result of ascetic practices
MN45
result of criticizing Dhamma
SN1.39
result of sense pleasures
MN45
result of tie to gratification of sense
SN35.235
trying to eat and drink in
MN130
unwholesome actions lead to
AN3.146
all who attain enlightenment remove
AN10.95
blocking knowledge and vision
MN99
blocking psychic powers
AN5.23
develop foundations of mindfulness to overcome
AN9.64
investigating the mind to see if they are present
MN151
like channels that disperse a river
AN5.51
meditator’s mind overcome with
AN11.9
noble eightfold path to give up
SN45.177
not knowing escape from
AN11.9
obstruction to proper meditation
MN108
one who removes, one who doesn’t
MN68
preventing awakening factors
SN46.24
removal as accomplishment of wisdom
AN4.61
removal in one who receives gifts
SN3.24
removed in four postures
AN4.12
visiting esteemed mendicants to overcome
AN6.27
constrained by whip, simile for conscience
SN1.18
mated with donkey, not like mixed caste children
MN93
meditate like a thoroughbred, not a wild colt
AN11.9
self tamed person is better than thoroughbred
Dhp322
simile for heedfulness
Dhp29
thoroughbred worthy of a king, simile for good monastic
MN65
thoroughbred, simile for training
MN65
thoroughbred, simile of types of people
AN9.22
trained and untrained, simile of
MN125
up or down from, simile for rebirth
SN3.21
wild colt, simile for bad mendicant
AN10.87
wild colt, simile for bad people
AN8.14
wild colt, simile of types of people
AN9.22
light landing on wall, simile for rooted faith
SN48.42
light not landing on wall, simile for no desire
SN12.64
people walking between, simile for knowledge of rebirth of beings
MN39, MN77
roof peak, simile for noble knowledge
SN48.52
simile for danger of fools spreading like fire
MN115
simile for Māra catching mendicant; catching fire
SN35.243
with eleven doors, simile for eleven doors to the deathless
MN52, AN11.16
arises because of regarding aggregates as self
MN109, SN22.82
blocking accomplishment in view
AN6.89
knowing and seeing sense bases to give up
SN35.166
must be given up to give up greed, hatred, delusion
AN10.76
someone eager to overcome
MN64
to give up, improper attention, following a wrong path, and mental sluggishness must be given up
AN10.76
cause of unskillful qualities
SN45.1
causes wrong eightfold path
SN45.1
condition for volitional formations
SN12.1
given up when wisdom is developed
AN2.31
like rafters going to roof peak
SN20.1
like sweltering forest grove
SN22.84
not knowing four noble truths
SN56.17
perception of impermanence to remove
SN22.102
vital condition for volitional formations
SN12.23
without there is not body, speech, mind
SN12.25
arises because of sense pleasures and perceptions
MN106
causes unskillful qualities to grow
MN114
come together with people who are
SN14.27
corruption of the mind (cittassa upakkilesa)
MN7
means decline in the teachings
AN10.86
quality of bad ascetic
MN40
removed by heart’s release by loving-kindness
AN1.17
starved by hearts release by loving-kindness
SN46.51
time to see esteemed mendicant
AN6.27
“All conditions are impermanent.”
AN3.136
contemplation of phenomena as
MN64
devas learning they are not permanent
SN22.78
neutral feelings seen as
Iti53
of aggregates causes anxiety
MN138
of sense bases and objects
MN146
of sensual pleasures, sensual perceptions, etc.
MN106
teachings do not get old
Dhp151
using to endure abuse
MN28
what’s impermanent is suffering
SN35.1
corruption of the mind (cittassa upakkilesa)
MN7
difficult to admonish
MN15
give up by seeing with wisdom
AN10.23
giving up leads to heaven
AN3.10
like hell beings are of those going to heaven
Thag1.62
one who has will not be respected by companions
AN7.2
practice for giving up
MN3
quality of bad ascetic
MN40
rebirth in ghost realm
Pv15
towards those devoted to own goal
Dhp209
as a basis for insight
MN111
as escape from sensual pleasures
MN14
as fruit of the spiritual path
MN76
as happiness in present life
MN8
as “luxurious bed” of gods
AN3.63
as opening in confinement
AN9.42
as way of living comfortably
AN5.94
assessing their pleasure
MN139
being skilled or unskilled with
AN9.35
Buddha’s path to enlightenment
MN4
contemplating phenomenon as impermanent, suffering, not-self etc.
MN64, AN9.36
Dhamma visible here and now
AN9.46
factors of preventing further attainment
AN9.42
faculty of immersion (samādhindriya)
SN48.8
first jhāna not possible with hindrances
AN6.73
first jhāna not possible without seeing danger of sensual pleasures
AN6.73
for enjoyment, relief, comfort, and for alighting upon extinguishment
AN7.67
gods not understanding the mind of one in
AN11.9
gratification of feeling
MN13
in definition of right concentration (sammā samādhi)
MN141
knowledge and vision
MN128
like Pāricchattaka tree
AN7.69
like provisions in a frontier citadel
AN7.67
meditator in has escaped Māra like gods escaping asuras
AN9.39
mindfulness of breathing
SN54.8
mindfulness of the body helps one to achieve
MN119
nibbāna visible here and now
AN9.47
nine progressive dwellings (anupubbavihārā)
AN9.32
not a reason to become arrogant
MN113
one freed both ways and
AN9.45
one freed by wisdom and
AN9.44
pleasant practice, future pleasure
MN45
progressive cessation of conditions
SN36.11
qualities that prevent first jhāna
AN6.74
respecting a monk who gets
MN108
result of stilling thoughts
MN19
senior monastics who have live comfortably
AN10.98
sense pleasures are affliction for one in
AN9.34
stuck on factors of
MN138
to realize world of perfect happiness
MN79
underlying tendencies to be given up
MN44
understanding because of foundations of mindfulness
SN52.21
without attaining, Buddha does not declare enlightenment
AN9.41
attaining levels of enlightenment
MN73
being suspicious of monastics
AN7.29
Buddha declaring attainments of
MN68
compared to ascetics
MN150
danger of intimacy with for monastics
AN10.45
decline of, factors that lead to
AN7.29
factors that lead to non-decline
AN7.29
renunciation differentiates them from monastics
AN9.41
right practice and wrong practice
SN45.24
teachings usually given to
MN143
as principle of cordiality (dhammā sāraṇīyā)
AN10.50
asking learned person questions like knowing the ford
MN33, AN11.17
Buddha would not pass away until he had learned disciples
SN51.10, AN8.70
leads to enlightenment soon
AN7.60
mindfulness of breathing and
AN5.96
monastics and laypeople
AN4.7
noble disciple grows nobly when they grow in
AN10.74
noble disciple with gives up unwholesome
AN7.67
not a reason to become arrogant
MN113
person who would illuminate sal park
MN32
qualification for admonishing
AN10.44
qualification to ordain monastics
AN10.34
quality of a noble disciple
AN7.67
respecting a monk who is
MN108
senior monastics who are live comfortably
AN10.98
a monastic who has “benefactors”
AN3.20
amazing that people with defilements would listen
AN4.128
cause for growth in skillful qualities
AN10.68
dependent on a person’s interest
MN105
how to get the opportunity
AN6.51
in the future monastics won’t be interested in
SN20.7
laypeople should listen to deep Dhamma
SN55.53
leads to respect and harmony
AN10.87
neglecting leads to decline
AN7.29
not getting to leads to decline
AN10.55
not listening to doesn’t lead to respect and harmony
AN10.87
not wanting to listen is cause for decline
AN10.68
opportunity for freedom
AN5.26
people of faith like to
AN3.42
some people will benefit, some will not
AN3.22
stages of enlightenment
AN6.56
with fault-finding mind
AN7.29
leaf and drop of water as simile for controlling the mind
MN152
leaf and drop of water as simile for craving
Dhp336
leaf and rain, simile for sense pleasures
MN98, Snp3.9
simile for Buddha rising above the world
SN22.94
simile for conceit “I am”; scent of
SN22.89
simile for different people’s ability to understand Dhamma
MN26
simile for lust cut off
Snp1.1
water not clinging to as simile for Buddha’s escape
AN10.81
as a basis for insight
MN52
as accompanying enlightenment factor
SN46.54
as “luxurious bed” of brahmās
AN3.63
Buddha truly abides in
MN55
greater than following precepts
AN9.20
like sun in clear sky
Iti27
limitless release of heart (appamāṇa cetovimutti)
MN127
measureless liberation of mind
SN41.7
monks committed to developing
MN118
more fruitful than giving
SN20.4
the way proper for an ascetic
MN40
to gain the four assurances
AN3.65
to prepare the mind for reflection
SN42.13
to respond to bad speech
MN21
towards animals of all kinds
AN4.67
towards spiritual companions
AN10.44
simile for stilling thoughts
MN20
associating with monks who practice austerities
SN14.15
content with any kind of requisites
SN16.1
discussion with Ven. Sāriputta
SN16.2
encouraged to give up ascetic practices by the Buddha
SN16.5
foremost who speaks on austerities
AN1.191
meeting Buddha and receiving teaching
SN16.11
visiting bhikkhunīs with Ven. Ānanda
SN16.10
what kind of mendicant would beautify sal park
MN32
army of pushed away like flood
Thag1.7
army of, crushing with awakening factors
SN46.43
attacking like wind and weak tree
Dhp7
cannot attack the energetic
Dhp8
cannot attack the jhāna meditator
AN9.39
cannot find the good
Dhp57
cannot see one who has attained cessation of perception and feeling
AN9.40
criticizing Buddha for sleeping
SN4.7
elephant, taking the form of
SN4.2
encourages giving up monastic life
Thig3.7
finding vulnerabilities
MN119
foremost in sovereignty
AN4.15
jhāna meditator escaping
AN9.39
like wind attacking mountain
Dhp8
preventing Buddha from getting almsfood
SN4.18
sense pleasures and perceptions are his domain
MN106
snake, taking form of
SN4.6
taking hold of mendicant not guarding senses
SN35.243
taking possession of a god
SN2.30
tormenting Ven. Moggallāna
MN50
must be given up to give up to give up three lower fetters.
AN10.76
right time to develop the awakening factors of investigation of principles, energy, and rapture
SN46.53
to give up, unmindfulness, lack of situational awareness, and distracted mind must be given up
AN10.76
wrong time to develop the awakening factors of tranquility, immersion, and equanimity.
SN46.53
another word for happiness
Iti22
as support for nibbāna
Kp8
by supporting mendicants
AN3.46
death and old age as encouragement to do
SN1.3
grounds for making, brahmins’
MN99
happiness from using wealth
AN4.62
helps wives get beneficial things
SN37.32
like relatives greeting us after long journey
Vv52
like shadow that never leaves
SN3.4
made when monastics visit families
AN5.199
as foundation of mindfulness
MN10
cheated, tricked, deceived by
MN75
clouded like cloudy lake
AN1.45
corrupted cleansed by effort
AN3.70
developed mind brings happiness
AN1.30
developed mind is very beneficial
AN1.24
developed mind is workable
AN1.22
guarded leads to happiness
Dhp36
guarded like a citadel
Dhp40
has everything under its sway
SN1.62
imbued with faith, ethics, learning, generosity, wisdom
SN55.21
lax, tense, constricted, scattered
SN51.20
like cloth taking dye
MN7
like poorly/well roofed house
Thag2.7
mindfulness of breathing
MN118
more elaborate than picture called “Conduct”
SN22.100
origin of habits and intentions
MN78
pointing wrong way like spike of rice
AN1.41
rises up to good place after death
SN55.21
should be healthy even if body is not
SN22.1
simile of arrow maker
Dhp33
tamed leads to happiness
Dhp35
tamed mind is very beneficial
AN1.32
to a meditation object like elephant to post
Thag1.19
trained better than family
Dhp43
training like elephant trainer does
Thag1.77
unclouded like transparent lake
AN1.46
undeveloped mind brings suffering
AN1.29
undeveloped mind is useless
AN1.21
undeveloped mind is very harmful
AN1.23
unprotected like a bad roof
AN3.109
untrained worse than enemy
Dhp42
wild mind is very harmful
AN1.31
wrongly directed worse than enemy
Ud4.3
as principle of cordiality (dhammā sāraṇīyā)
AN10.50
essential for monastic’s development
AN10.82
establishing based on deities
AN11.13
establishing based on generosity
AN11.13
establishing based on spiritual friends
AN11.13
establishing based on the Buddha
AN11.13
establishing based on the Dhamma
AN11.13
leads to enlightenment soon
AN7.60
lost when focusing on pleasant features
SN35.95
needed to reach superhuman states
AN6.77
noble disciple with gives up unwholesome
AN7.67
part of gradual training
MN107
power: seen in four foundations of
AN5.15
quality of a noble disciple
AN7.67
wilderness monks should be
MN69
includes all skillful qualities
MN119
mindfulness of breathing
MN119
one who has cannot attack without apologizing
AN9.11
situational awareness (sampajañña)
MN119
unestablished when enjoying sense pleasures
MN38
very fruitful and beneficial
MN119
in definition of right mindfulness (sammā sati)
MN141
mindfulness of breathing
MN118
alternative to meditation on ugliness
SN54.9
arahants practice for blissful meditation
SN54.11
fulfils the four foundations of mindfulness meditation
MN118
like carpenter making a cut
MN10
like storm dispels dust
SN54.9
mindfulness of body (kāyānupassanā)
MN10
monks committed to developing
MN118
“noble meditation,” “divine meditation,” “realized one’s meditation”
SN54.11
removes unwholesome qualities
SN54.9
to give up external thoughts
Iti85
associating with monks of great psychic power
SN14.15
like large branch of tree of heartwood
SN47.14
like the one who raises the child
MN141
mothers wish for sons to be like
SN17.23
nodding off in meditation
AN7.61
on being easy to admonish
MN15
praise of by Ven. Sāriputta
SN21.3
praising Ven. Sāriputta
MN5
psychic powers, how he developed
SN51.31
questioning Ven. Anuruddha
SN52.1
shaking Palace of Migara’s Mother with toe
SN51.14
told by the Buddha to give a talk
SN35.243
what kind of mendicant would beautify sal park
MN32
witnessed attack of Ven. Sāriputta
Ud4.4
dissatisfaction with, result of criticizing
AN10.88
donkey pretending to be a cow like wrongly practicing monastic
AN3.82
hindered by lack of sense restraint
AN10.73
living with pain and sadness
AN5.5
more fruitful than lay life
MN99
nourished by sense restraint
AN10.73
poorly lived like firebrand
Iti91
similar to farming in that it has few duties
MN99
undoing of, peril of
MN122
wrongly practiced
SN22.80, AN3.50, AN3.82, AN4.25, AN4.26, AN5.103, AN5.111, Dhp311, Dhp313, Ud4.2, Iti91, Iti108, Snp1.5, Snp2.6, Snp4.7, Thag1.101, Thag1.114
Buddha giving a talk on
AN3.91
connection to stages of enlightenment
AN3.86
disputes over would be minor matter
MN104
eating in groups of more than three
SN16.11
followed when the perceptions for ascetics are developed
AN10.101
knowledge of as qualification for admonishing
AN10.44
monk having difficulty following rules told to train in three things
AN3.84
not abolishing or creating
AN7.23
reason for creation of
MN65
when someone breaks
MN103
giving material things to laypeople
Thag16.10
happiness of is superior
AN2.64
hearts free like wild deer
MN89
like bird who only takes wings
MN27, MN51
renunciation differentiates them from lay people
AN9.41
right practice and wrong practice
SN45.24
using wood blocks for pillows
SN20.8
blocking view, simile for ignorance blocking realization
MN125
lakes, simile for destruction of taints
MN39, MN77
person standing on, simile for Buddha
MN26
shadow of as simile for regret spreading over a fool
MN129
simile for arahants
Ud3.4
simile for dependent origination, rain on
SN12.23
simile for Māra attacking
Dhp8
simile for monks who have overcome sensuality
Ud3.3
simile for old age and death
SN3.25
simile for wise person, standing on
Dhp28
wearing away, compared to length of eon
SN15.5
at time of death, bases of psychic power
SN51.26
at time of death, mindfulness of breathing
SN54.4
better happiness than heaven
Ud2.2
blocked by disputes
MN103
cessation of conditioned existence is
AN10.7
culmination, destination, end of the spiritual life
SN23.1, SN48.42
desire to attain removed once attained
SN51.15
early in this life, bases of psychic power
SN51.26
early in this life, mindfulness of breathing
SN54.4
ending of becoming (bhavanirodha)
SN12.68
how long would it take to attain
MN85
“I am at peace, I have attained nibbāna”
MN102
like a lotus pond in forest
MN12
like flame going out
MN72
perceiving, directly knowing, etc.
MN1
perceptions to attain in present life
AN10.59
teachings that lead to are true Dhamma
AN7.83
through not clinging
MN140
as fourth noble truth
MN141
as practice to remove perils of old age, etc
AN3.62
complete understanding of becoming
SN38.13
complete understanding of floods
SN38.11
complete understanding of grasping
SN38.12
complete understanding of identity
SN38.15
complete understanding of taints
SN38.8
does not arise apart from the Blessed One’s vinaya
SN45.15
encouraging others to practice
AN4.205
established by the Buddha
MN83
for direct knowledge of three kinds of discrimination
SN45.162
for extinguishment by not grasping
SN45.48
for giving up evil qualities
MN3
for giving up greed and hate, etc.
SN38.3
fully comprehending makes an end of suffering
AN10.27
investigating the mind to see if it is developed
MN151
leads to bases of psychic power
SN51.27
leads to development of bodhipakkhiyā dhammā
SN45.155
like Ganges slants to the east
SN45.91
monks committed to developing
MN118
people who practice come together with people who practice, etc.
SN14.28, SN14.29
qualities of invincible ascetic
MN78
to give up underlying tendencies
SN45.175
to give up unwholesome, nutriment, suffering, old age and death, etc.
MN9
to go from near to far shore
SN45.34
understanding suffering
SN45.5
when truly knowing and seeing
MN149
why disciples respect the Buddha
MN77
able or unable to answer questions
AN3.141
as steadfast person
AN4.5
attached to rebirth
Iti96
Buddha declaring someone has attained
MN68
cannot attain without giving up certain things
AN6.65
cause for rebirth as
MN64
celibate lay disciples
MN73
factors that lead to; association with true persons, etc.
SN55.57
giving up anger to become
Iti4
giving up conceit to become
Iti6
giving up delusion to become
Iti3
giving up disdain to become
Iti5
giving up greed to become
Iti1
giving up hatred to become
Iti2
like a person in water who rises up and finds a footing
AN7.15
result for faithful disciple
MN70
through bases of psychic power
SN51.25
through dimension of infinite consciousness
MN52, AN11.16
through heart’s release by loving-kindness
MN52, AN11.16
through jhāna and contemplation
AN9.36
wrong idea that they cannot visit other worlds
AN10.89
animals in are more numerous
SN56.36
measuring water in, simile for merit
SN55.41
rain as the cause for as simile for cause of ignorance
AN10.61, AN10.62
rain as the cause for as simile for cause of knowledge and freedom
AN10.61, AN10.62
simile for dependent origination
SN12.69
simile for love of Dhamma-Vinaya
Ud5.5
simile for the Buddha
MN72
water in, less than blood in samsara
SN15.13
water in, less than mother’s milk in samsara
SN15.4
water in, less than tears in samsara
SN15.3
blue, yellow, red, and white
SN22.79
called because it perceives
SN22.79
cause of unskillful intention
MN78
ceases in cessation of perception and feeling
AN9.31, AN9.33
feelings, consciousness, and
MN43
gives rise to intention
SN14.7
limited, expansive, limitless
AN10.29
mental formations (cittasaṅkhāra)
MN44
not knowing is cause for wrong views
SN33.3
thorn for cessation of perception and feeling
AN10.72
overcoming fear in different
MN4
recollections to be practiced in four
AN11.12
stilling, simile for stilling thoughts
MN20
cooling after kiln, simile for body at death
SN12.51
gift of hundred pots of rice compared to loving-kindness
SN20.4
liable to break, simile for death
SN3.22
of ghee sinking down, simile for death
SN55.21
simile for person who lies
MN61
water pot tipped, simile of person giving up bad qualities
SN45.153, AN11.13
with a stand, simile for mind
SN45.27
without a stand, simile for mind
SN45.27
energy, mindfulness, immersion, wisdom
AN4.261
faith, conscience, prudence, energy, wisdom
AN5.204
faith, energy, conscience, prudence, mindfulness, immersion, wisdom
AN7.3
faith, energy, mindfulness, immersion
AN4.152
faith, energy, mindfulness, immersion, wisdom
AN5.12
five, arahant has well developed
AN10.90
five, why disciples respect the Buddha
MN77
five: where they are seen
AN5.15
investigating the mind to see if they are developed
MN151
like Ganges slants to the east
SN50.1
mindfulness, immersion, blamelessness, inclusiveness
AN4.154
monks committed to developing
MN118
reflection, development, blamelessness, inclusiveness
AN4.155
among gods, wishing for
MN16
based on what you usually do
SN42.8
can’t be changed by others prayers
SN42.6
dependent virtue, giving, meditation
AN8.36
ending like flame going out
MN72
ending through sense bases
SN35.1
ending through the sense bases
SN35.28
fear of rebirth in bad place
AN4.121
in civilized place: rarity of
AN6.96
knowing that it has ended
MN51
like stick landing in different ways
SN15.9
moving from dark to light and light to dark
AN6.57
of an ordinary person vs. a disciple of the Buddha
AN3.116
“reborn” doesn’t apply
MN72
regardless of undeclared views
MN63
stream-enterers cannot take eighth
AN6.92, Kp6
through right action
MN60
what kinds should and should not be cultivated
MN114
wishing to not be reborn
MN141
attachment to causes danger for community
AN5.80
easy to admonish for the sake of
MN21
easy to attain is quality of good dwelling
AN10.11
getting through unscrupulous means
AN2.48
knowing moderation in accepting like not milking dry
MN33, AN11.17
not a reason to become arrogant
MN113
teaching for the sake of
MN103
using without being attached
SN20.9
what kinds should and should not be cultivated
MN114
bad actions give bad results
AN1.284
cannot be “burned away” through ascetic practices
MN101
everything is caused by past action
MN101
experiencing regardless of caste
MN93
gods with factors of stream-entry
SN55.36
good actions give good results
AN1.285
impossible for good results to come from bad
MN115
knowing because of foundations of mindfulness
SN52.16
known as a power of the Buddha
AN6.64
no one else can experience for us
MN130
not seeming to match actions
MN136
obstructions to listening to Dhamma
AN6.86
seeing results as encouragement for good actions
AN4.197
simile of diamond grinding
Dhp161
specific results are inconceivable
AN4.77
aggregate of concentration (samādhikkhandha)
MN44
as condition for true knowledge and vision
AN6.50
as footprint of the Dhamma
AN4.29
lack of prevents true knowledge and vision
AN7.65
like chariot and charioteer
AN5.28
like lotus pond filled to brim
AN5.28
like water jar filled to brim
AN5.28
when truly knowing and seeing
MN149
like Ganges slants to the east
SN49.1
to give up bondages of the mind
AN9.82
to give up breaking precepts
AN9.73
to give up five higher fetters
AN9.80
to give up five lower fetters
AN9.77
to give up five realms of rebirth
AN9.78
to give up mental barrenness
AN9.81
to give up sense pleasures
AN9.75
to give up unskillful behaviour
MN78
to give up unskillful intentions
MN78
why disciples respect the Buddha
MN77
actions done with result in happiness
AN1.315
aggregate of wisdom (paññākkhandha)
MN44
all actions done based on right view will be good
AN10.104
as principle of cordiality
MN104
come together with people who have
SN14.27
essential for monastic’s development
AN10.82
forerunner of skillful qualities
AN10.121
held by good people
MN110
like seed that grows sweet things
AN1.315
like spike of rice pointing right way
SN45.9
person with causes happiness for many
AN1.317
should be cultivated
MN114
supporting factors for wisdom
MN43
that actions have results
MN60
when truly knowing and seeing
MN149
bring water to oceans, simile for merit
SN55.41
great rivers slant to the east, simile for five powers leading to nibbāna
SN50.1
great rivers slant to the east, simile for noble eightfold path leads to nibbāna
SN45.96
great rivers slant to the east, simile for right efforts leading to nibbāna
SN49.1
simile for dependent origination
SN12.69
simile for regarding aggregates for self; grasping plants on bank
SN22.93
simile for shortness of life
AN7.74
standing still by psychic powers
Thag1.38
with island, simile for faculties and powers
SN48.43
burning, result of bad conduct
SN19.17
content with any kind of
MN77
like monkey in lion skin not worthy of
Thag18.1
like red hot sheet of iron
AN7.72
monks only using rag robes
MN77
time for making (cīvarakārasamaya)
MN122
Ven. Bakkula never accepting from householder
MN124
wearing does not earn the name
MN40
attaining great size, wealth, etc
MN65
best thing that goes forth
SN1.74
Buddha sends out to teach
SN4.5
different kinds of people in
MN51
honor to give up unskillful and develop skillful
AN7.70
laypeople trying to harm
AN8.87
leader after the Buddha’s passing
MN108
living in as a protection
AN6.60
rely on to give up unskillful and develop skillful
AN7.70
unshakeable like pillar
Kp6
about qualities of wilderness monk
MN69
analytical knowledge (paṭisambhidā)
AN7.39
associating with monks of great wisdom
SN14.15
awakening factors, seven
SN46.4
born from the mouth of the Buddha
MN111
Buddha telling monks to take leave of
SN22.2
Buddha’s direct knowledge is unsurpassed
SN47.12
discussion with Mahā Kassapa
SN16.2
discussion with Ven. Bhūmija
SN12.25
discussion with Ven. Upavāṇa
AN4.175
discussion with wanderers of other sects
SN12.24
explains training under the Buddha
MN3
like the mother who gives birth
MN141
meditating like a mountain
Ud3.4
mothers wish for sons to be like
SN17.23
nothing that would cause sadness
SN21.2
practicing meditation on emptiness
MN151
praise of by Ven. Moggallāna
SN21.3
purpose of spiritual life
AN9.14
reflecting on good qualities
AN7.70
simile of relay chariots
MN24
skills related to concentration
AN7.41
teaching matching Buddha’s exactly
AN11.7
teaching on right view
MN9
told by the Buddha to give a talk
AN10.67
what kind of mendicant would beautify sal park
MN32
what should and should not be cultivated
MN114
what to associate with
AN9.6
whole of the spiritual life
SN45.3
worthy of going on a mission
AN8.16
all depends on the earth, simile for virtue
SN45.150
neem seed, simile for wrong view leading to wrong actions
AN10.104
planted in different fields, simile for teaching Dhamma
SN42.7
simile for consciousness dependently arisen
SN22.54
simile for destruction of deeds
AN3.34
simile for self in aggregates
MN35
sugarcane, rice, grape: simile for right view leading to good actions
AN10.104
young seedlings needing water, simile for young monastics
MN67, SN22.80
arising of is arising of suffering
SN35.21
as impermanent, suffering, not self
SN35.62
consciousness arises dependent on
MN38
gratification, danger, escape
SN35.17
internal not fetter of external
SN35.232
knowing and seeing to give up identity view
SN35.166
knowing and seeing to give up wrong view
SN35.165
like tangled yarn, ball of thread
SN35.229
understanding and stream entry, etc.
SN25.1
understanding leads to concentration
SN35.99
views about the self, etc.
SN44.7
cessation of desire
MN112
conditioned by name and form
SN12.1
consciousness tied to past
MN133
definition of birth
MN141
desire for in present
MN133
examining reaction to
MN151
internal and external
MN148
internal and external, consciousness
MN28
knowing as they truly are (yathābhūta)
MN149
past, present, future are impermanent
SN35.7
tied to sense objects
MN138
vital condition for contact
SN12.23
vital condition is name and form
SN12.23
wishing for the future
MN133
abandoned when going forth
AN5.7
apparent in the present
SN1.20
as block to jhāna progress
AN9.41
as cause of disputes
Ud6.8
assessing their pleasure
MN139
attachment to causes fear of death
AN4.184
blocking knowledge and vision
MN99
blocking realization
MN125
causing happiness and sadness
Snp4.1
clinging to at time of death
SN55.54
conduce to desire, ill will, aggression (abhijjhā, byāpādā, sārambha)
MN106
consumed by craving for
MN75
delight not connected with
MN75
desire and craving for
MN16
desire grows from indulging in
MN75
develop foundations of mindfulness to give up
AN9.65
enjoying before ordaining
MN38
giving little gratification
MN14
gratification, danger, escape
MN13, MN14
how to live while enjoying
AN8.54
human compared to heavenly
MN75
in this life and lives to come
MN106
like a grass torch burns holder
Thig16.1
like camel’s foot creeper
Snp2.5
like low-lying marsh
MN19
like mustard seed slipping off needle
MN98, Snp3.9
like tree full of fruit
MN54
like trees that crush other trees
SN46.39
low, crude, ordinary, ignoble, pointless
MN139
Māra’s domain, realm, territory
MN106
mind obsessed with cannot understand Dhamma
MN125
mind taking an interest in
MN122
not able to enjoy because of previous improper giving method
AN9.20
not satisfied by rain of gold coins
Dhp186
person who goes with the stream
AN4.5
pleasure of compared to jhāna
MN139
slipping off one like rain on lotus leaf
MN98, Snp3.9
to be avoided like snake head
Snp4.1
as condition for virtue
AN6.50
because of being intent on nibbāna
MN105
condition for ethical conduct
AN8.81
conditioned by conscience and prudence
AN8.81
eventually leads to knowledge and vision
AN6.50
fulfills three types of good action
SN46.6
lack of and Māra striking down
Dhp7
lack of caused by a lack of mindfulness and clear comprehension
AN10.61, AN10.62
lack of hinders the monastic life
AN10.73
lack of prevents virtue
AN7.65
like walking shoeless on thorny path
Thag16.10
Māra cannot strike down
Dhp8
mindfulness and clear comprehension
AN8.9
nourishes the monastic life
AN10.73
part of gradual training
MN107
watching shows is thorn for
AN10.72
all developed with mindfulness of the body, like the ocean includes all streams
MN119
all included in four noble truths
MN28
all rooted in enlightenment factors
SN46.89
Buddha praises developing
SN22.2
developing and maintaining
SN16.2
like elephant footprint
MN28
mortification, etc., that increases
AN10.94
should cultivate actions that increase
MN114
doesn’t lead to success
AN6.17
in second watch of the night
MN53
relishing and bad death
AN6.14
relishing means decline in the teachings
AN10.86
relishing prevents growth
AN7.24
sleeping well, benefit of loving-kindness
AN11.15
waking happily, benefit of loving-kindness
AN11.15
wealth leaks because of
SN1.76
because of not getting bliss of seclusion
AN8.86
dismissed by the Buddha for being noisy
MN67, Ud3.3
from staying long in one place
AN5.223
impossible to enjoy seclusion
AN6.68
leading to mendicant’s decline
AN8.79
relishing and bad death
AN6.14
relishing means decline in the teachings
AN10.86
relishing prevents growth
AN7.24
thorn for one who loves seclusion
AN10.72
fruitful when wholesome qualities grow
AN3.78
life is short so we should follow
AN7.74
living as long as life lasts
MN89
making or not making a wish about
MN126
not possible if aggregates permanent
SN22.97
not possible if incarnation was permanent
SN22.96
not possible if sense bases were fetters
SN35.232
not possible with wrong views
SN12.35
not the spiritual path, definition
SN45.18
opportunity to practice
AN8.29
purpose of
MN24, MN29, MN30, MN44, SN45.5, SN45.41, SN45.42, SN45.43, SN45.44, SN45.45, SN45.46, SN45.47, SN45.48, AN9.13
purpose of, direct knowledge and complete understanding
Iti36
purpose of, giving up desire (chanda)
SN51.15
purpose of, restraint and giving up
Iti35
purpose of, understand suffering
SN35.81
purpose of, understand suffering, sense bases
SN35.152
purpose of: complete understanding of suffering
SN38.4
causes safeguarding, protection
AN9.23
corruption of the mind (cittassa upakkilesa)
MN7
develop bases of psychic power to give up
AN9.79
develop right effort to give up
AN9.79
difficult to admonish
MN15
from staying long in one place
AN5.224
give up by seeing with wisdom
AN10.23
giving up leads to heaven
AN3.10
one who has will not be respected by companions
AN7.2
overcome for sake of next world
SN1.43
practice for giving up
MN3
quality of bad ascetic
MN40
declarations of, how to make
SN55.8
definition: sense bases impermanent
SN25.1
factors that lead to; association with true persons, etc.
SN55.55
faculties of pleasure, pain, happiness, sadness, equanimity
SN48.32
five spiritual faculties’ gratification, danger, escape
SN48.2
five spiritual faculties’ origin, ending, gratification, danger, escape
SN48.3
like a person in water who rises up then sees and discerns
AN7.15
like the calves and weak cattle
MN34
more numerous than once returners
SN55.52
someone with residue remaining
AN9.12
understanding sense faculties
SN48.26
will not be reborn in lower worlds
SN55.17
acquisitions as root of
MN66
aggregates not exclusively painful
SN22.60
all conditioned things are
Dhp278
“All conditions are suffering.”
AN3.136
arising of elements is arising of suffering
SN14.36
as first noble truth
MN141
better than bad actions that cause bad rebirth
AN7.72
connected with sense pleasures
AN5.176
contemplation of phenomena as
MN64
don’t bring it upon oneself
MN101
elements not exclusively painful
SN14.34
ending of elements is ending of suffering
SN14.36
ending without reaching the end of the world
AN9.38
from not receiving material possessions
AN8.61
in brief, aggregates are suffering
MN141
severe, mild, slow to fade, quick to fade
AN6.63
understanding is the purpose of spiritual life
SN45.5
understanding through noble eightfold path
SN45.5
vital condition is becoming
SN12.23
wearing away through action
MN101
what arises is just suffering
SN12.15
what’s suffering is not-self
SN35.1
caused by bad behavior
MN54
complete understanding of
SN38.8
ended by foundations of mindfulness
SN52.24
ended by knowing and seeing aggregates
SN22.101
ended by noble eightfold path, etc.
AN10.122
ending of makes one an ascetic
MN40
giving up is ending of delusion
MN36
giving up through concentration due to mindfulness of breathing
SN54.20
giving up through knowing and seeing sense bases
SN35.56
like palm tree cut off
MN68
noble eightfold path is for giving up
SN45.163
sensuality, desire to be reborn, and ignorance
SN45.163
sensuality, desire to be reborn, ignorance
Iti56, Iti57
to be given up by seeing
MN2
Vinaya restrains and protects from
AN10.31
as divine messenger
MN130
cutting you limb from limb, simile for enduring speech
MN21
easy to prey on family with few men
SN20.3
live in harmony, so why can’t monks
MN128
losing former status
MN84
punished, simile for results of bad deeds
MN82
simile for external sense bases
SN35.238
simile for results of actions
AN3.100
being converted to Buddhism
AN4.193
branch of, simile for Ven. Sāriputta
SN47.13
full of fruit, simile for sense pleasures
MN54
grabbing branch with glue smeared hand, simile for identity
AN4.178
latex producing; simile for greed, hate, delusion
SN35.231
planting, merit grows day and night
SN1.47
rotten, simile of bad monastic looking good on the outside
AN8.10
sapling cared for, simile for focusing on gratification/danger
SN12.56
simile for focusing on danger
SN12.55
simile for ghost realm
MN12
simile for human realm
MN12
simile for impermanence
MN146
simile for one without conditions for wholesome
AN5.24
simile for path to give up five lower fetters
MN64
simile for person with faith
AN5.38
simile for person without proper conditions
AN10.3
slanting to the east, simile for disciple with factors of stream entry
SN55.22
slanting to the east, simile for noble eightfold path leads to nibbāna
SN45.152
that crush other trees, simile for sense pleasures
SN46.39
tree trunk containing elements
AN6.41
as condition for disillusionment and dispassion
AN6.50
conditioned by right concentration
AN8.81
lack of prevents disillusionment and dispassion
AN7.65
purpose of is disillusionment
AN11.1
purpose of is disillusionment and dispassion
AN10.1
vital condition for disillusionment
SN12.23
vital condition for disillusionment and dispassion
AN10.3
vital condition is concentration
SN12.23
not relevant to fundamentals of spiritual life
SN56.8
as condition for concentration
AN5.168
as condition for right concentration
AN6.50
as one, but not only, factor of monastic life
AN4.196
as principle of cordiality
MN104
as principle of cordiality (dhammā sāraṇīyā)
AN10.50
come together with virtuous
SN14.24
condition for bodhipakkhiyā dhammā
AN9.1
conditioned by sense restraint
AN8.81
contentment with as partial attainment
SN55.40
essential for monastic’s development
AN10.82
even if there are not results of actions
MN60
giving up unvirtuous conduct
AN10.76
grounded on one develops awakening factors
SN46.99
helpful for rebirth by aspiration
MN120
lack of prevents right concentration
AN7.65
leads to enlightenment soon
AN7.60
like foliage is condition for tree
AN5.168
noble disciple grows nobly when they grow in
AN10.74
not identifying with
MN78
nourished by good friendship
AN10.73
of others seen only over time
AN4.192
praise for person with who talks about
AN10.70
purpose of is developing foundations of mindfulness
SN47.21
reason for rebirth in good destination
SN55.18
respecting a monk with
MN108
results of not being virtuous
AN8.40
senior monastics who live comfortably
AN10.98
supporting right view to lead to freedom
MN43
the virtue loved by noble ones
AN4.52
vital condition for non-remorse
AN10.3
bowl of cloudy in the dark, simile for doubt
SN46.55
bowl of covered with plants, simile for dullness and drowsiness
SN46.55
bowl of heated by fire, simile for ill will
SN46.55
bowl of mixed with dye, simile for sensual desire
SN46.55
bowl of stirred by wind, simile for restlessness and remorse
SN46.55
harming creatures in
MN12
line drawn in, simile for shortness of life
AN7.74
measuring ocean’s, simile for merit
SN55.41
meditating dependent on
AN11.9
not horrified, repelled, and disgusted because of unclean things
MN62, AN9.11
simile for person who lies
MN61
simile for stages of enlightenment, person in
AN7.15
simile of seven kinds of people
AN7.15
two streams from heaven upon Bodhisatta’s birth
MN123
using to overcome drowsiness
AN7.61
cannot overcome old age and death
SN3.25
cannot stop people from aging
MN82
cause of negligence
SN3.6
Dhamma as true wealth
MN96
faith, ethical conduct, conscience, prudence, learning, generosity, wisdom
AN7.5, AN7.7
faith, ethics, learning, generosity, wisdom
AN5.47
gained by virtuous behavior
AN5.213
growth of compared to wisdom
AN1.97
holes that wealth leaks out
SN1.76
hope for wealth hard to give up
AN2.118
loss through unvirtuous behavior
AN5.213
not enjoying, like unused pond
SN3.19
reason people listen to someone
AN8.24
that cannot be taken away
AN7.7
using to honor, respect and esteem
AN5.58
vision to increase wealth
AN3.29
delightful or frightening
SN1.15
kinds of wilderness dwellers
AN5.181
living in as evidence of purified mind
MN150
living in does not indicate enlightenment
AN6.59
living in leads to growth
AN7.23
living in makes one worthy of gifts
AN8.58
living in not a reason to become arrogant
MN113
mindfulness of breathing and
AN5.98
not enough just to live in
AN10.8
not having sense pleasures
MN150
part of gradual training
MN107
perception of (araññasaññā)
MN121
as overseer of spiritual life
AN4.245
as principle of cordiality (dhammā sāraṇīyā)
AN10.50
causes growth of skillful qualities
AN10.67
chief of powers of a trainee
AN5.12
condition for bodhipakkhiyā dhammā
AN9.1
decline and non-decline
SN16.7
factors that lead to; association with true persons, etc.
SN55.59
growth of greater than growth of family
AN1.77
helpful for rebirth by aspiration
MN120
hindered by not wanting to listen and ask questions
AN10.73
lack of causes decline of skillful qualities
AN10.67
leads to enlightenment soon
AN7.60
noble disciple grows nobly when they grow in
AN10.74
noble disciple with gives up unwholesome
AN7.67
noble, like sharp meat cleaver
MN146
nourished by eagerness to listen and ask questions
AN10.73
power of, definition
AN9.5
power: seen in four noble truths
AN5.15
praise for person with who talks about
AN10.70
quality of a noble disciple
AN7.67
removing the hindrances
AN5.51
wilderness monks should have
MN69
yoked together with faith
SN45.4
all depends on the earth, simile for virtue
SN45.149
cutting off household life
MN54
don’t associate with monk who starts lots of
AN5.146
having much and competent in
AN5.90
lots of duties accumulated when staying in one place
AN5.223
meditation to be practiced while working
AN11.12
mindfulness of breathing and
AN5.96
much in lay life, less in monastic life
MN99
relishing and bad death
AN6.14
relishing means decline in the teachings
AN10.86
relishing prevents growth
AN7.24
crossing over attachment to
AN9.38
has no shelter and no savior
MN82
knowing origination and ending of
AN10.59
meditating at the end of
AN9.38
not grasping at this or other
MN143
seeing or reaching the end of by traveling
AN9.38
shackled by attraction, grasping, and insisting
SN22.90
unstable and swept away
MN82
wanting, insatiable, the slave of craving
MN82
about ascetic practices
MN57
all actions done based on wrong view will be bad
AN10.104
as a condition for wrong eightfold path
MN60
come together with people who have
SN14.27
having confidence in one who holds
SN42.13
knowing and seeing sense bases to give up wrong view
SN35.165
leading to animal world
AN2.27
leading to ghost world
Pv38
like seed that grows bitter things
AN1.314
like spike of rice pointing the wrong way
SN45.9
negates the spiritual life
MN76
one who has will not be respected by companions
AN7.1
person with causes suffering for many
AN1.316
quality of bad ascetic
MN40
should not be cultivated
MN114
checking reflection, simile for grasping
SN22.83
checking reflection, simile for knowing mind of others
MN77
checking reflection, simile for self-examination
MN15, AN10.51
dead animal around neck of, simile for disgust with unwholesome
MN20
freshly bathed, simile of repulsion towards body
AN9.11
garlands, simile for accepting teachings
MN5
good time for meditation
AN5.54
when not to look down on
SN3.1